Wednesday, December 20, 2006
3ck
<wikipedia>
<book>
Thursday, September 07, 2006
Sunday, September 03, 2006
Tuesday, August 29, 2006
it's official... I'm moving to singapore
As part of its Intelligent Nation 2015 program, the island nation will be able to boast of countrywide Wi-Fi coverage in a few months, Bill Chang, executive vice president of wireless service provider SingTel, said in a recent interview.
"At the end of the year, Singapore will be one mega hot spot," he said. "They are breaking Singapore into three regions and looking at ways to maximize coverage."
<intelligent nation 2015>
Saturday, August 26, 2006
How Opal Mehta Got Kissed, Got Wild, and Got A Life
It's Legally Blond in reverse—a super-serious straight-A student turns popular girl to get into Harvard—courtesy of real-life Harvard sophomore Viswanathan, making her much-touted debut. At her Harvard early admissions interview, Opal Mehta, an NRI (or "Non-Resident Indian") from suburban Woodcliff, N.J., is told that Harvard is looking for "young people who want to live and experience life." Opal, in turn, tells her extremely involved, hilariously drawn parents Amal and Meena, who come up with a plan complete with acronym: HOWGAL—How Opal Will Get a Life. It includes getting a Frederic Fekkai haircut, amassing a designer wardrobe and cracking the Haute Bitchez clique—with the complete O.C. on DVD as prep. While Opal's first steps falter, she is soon trading clothes and lip gloss with the trendy elite. But disaster follows success: not only does Opal end up kissing Sean, the object of another of the Haute Bitchez' affections, but her Treo falls into the wrong hands, à la Harriet the Spy. It's all very chick lit—girl gets problem, gets Prada, gets over it—but it's a lot of fun, and Viswanathan's eye-rolling intelligence shines through on every page.
<link>
Friday, August 25, 2006
watch the beeb
<link>
Thursday, August 24, 2006
Wednesday, August 23, 2006
Sunday, August 20, 2006
Adobe Youth Voices
<link>
Tuesday, August 15, 2006
the Brown Immigrant Woman of Pepsi
Indian born Indra Nooyi is now the new CEO of pepsi. Pepsi is now one of the biggest American companies to be run by a woman. She has an interesting history of thoughts on being an immigrant and being a woman in the work environment. Here are some articles on her...
<news>
<history>
I say Payaal Patel for CEO!
Monday, August 14, 2006
Galloway does his thang
http://video.google.com/videoplay?docid=-8302753919953151010
Kwhy You Skype?
"Talk is cheap and getting cheaper" proclaims a BBC article on VoIP and Skype. Not in the UAE it isn't, nor in other countries that ban internet telephony. But as users find myriad ways to get around the blocks, it's the short-sighted telcos who will ultimately lose out.
<link>Man Push Cart
<link>
Iran's president starts blogging
Das Fraulein
The Swiss-German production Das Fraulein (The Young Lady) is the story of an encounter between the three immigrants, who settle in Switzerland.
Sunday, August 13, 2006
Jashn-e-Azadi Mubarak!!!
August 14 for us Pakistanis
August 15 for our Indian brothers and sisters
LogoWiki
<link>
Logowiki is potentially one of the softwares to be shipped with the $100 laptop. The goal of the software is to teach children how to program. It's really quite fun and easy to play with. If it's good for small kids it should be just about right for the designer mind as well.
Netherlands does most for the poor
The UK is 12th in the annual Commitment to Development Index of the world's 21 richest nations and Japan ranked last.
<link>
Commitment Index
<Center for Global Development>
Saturday, August 12, 2006
Ted Talks
Each year, TED hosts some of the world's most fascinating people: Trusted voices and convention-breaking mavericks, icons and geniuses. The talks they deliver have had had such a great impact, we thought they deserved a wider audience. So now - with our sponsor BMW and production partner WNYC/New York Public Radio we're sharing some of the most remarkable TED talks with the world at large. Each week, we'll release a new talk, in audio and video, to download or watch online. For best effect, plan to listen to at least three, start to finish. They have a cumulative effect...
<link>
Saturday, August 05, 2006
I have something special for you Businessborg:-)!
Another normal day amongst the hustle and bustle on Quetta Starbase 0926 In orbit around Faisalabad Prime, Robostani Droid rD54 has a special delivery for His Owlness. I'm not going to tell you what it is but it could be the Cybordyne Key of Pandora's Westernization that has unleashed the all consuming assimilating Businessborg across half the known galaxy for the last 800 million years. Recently recovered on Asteroid Rrbion 320 in the rings of Planet Zathoron 12B by the Interstellar Rebel Alliance and Pakistani Starfleet Command it is believed that if the key is brought back to the Unihivematrix Core Prototon Backbreaching System Regulator the Businessborg could be disabled for good releasing all lifeforms from the commercializing grip of the Businessborg's Pop'o'Brainwashing vision linkage.
Wednesday, August 02, 2006
Tuesday, August 01, 2006
Chicken Shawarma
Oh what is the secret!
You can never make a proper shawarma at home... but there has to be a way... i must discover the secret to the recipe when I go back home this summer.
Sunday, July 30, 2006
the amazing Ze Frank video blog
the show with zefrank
... oh it's only a matter of time before the Riaz video blog.
Just remember boys and girls. Making something is always worth more than making nothing. We don't want to be addicted to brain crack now do we?
Saturday, July 29, 2006
Bourdain on Beirut
We went to Beirut to film a TV show about the city's newly vibrant culinary and cultural scene. Then the bombs started falling, and we could only stand on the barricades of our hotel balcony and watch it all disappear -- again.
<link>
Friday, July 28, 2006
Mobile Phones in Emerging Markets
Thursday, July 27, 2006
Tiger Attack!
Link
Butt and Bhatti to the MAX!!!
I realize this isn’t the work of Butt and Bhatti (who dubbed Owen Wilson and Jackie Chan in “Shanghai Noon” in Punjabi) because Butt and Bhatti never cuss. But this is even funnier!
Link
Wednesday, July 26, 2006
Here's looking at you kid
<link>
Hi :)
I went to Ikea (the international sanctuary for contempory western design + style ). There was a person in front of me causing a hastle with the cashier at the check-out, making her upset. By the time I got to the front, the cashier seemed distraught and agitated. I looked into her eyes, smiled sincerely and said "hi" (actually it was "bonjour"). Because she was working like a hard-drive all day, I don't think she thought anybody would take a second out of their daily life to express any depth of human feeling towards her. She felt and a was treated like a drone, but she wasn't a drone, she was a human breathing, living, thinking being. Her existance as a human being was agnoliged and respected all in one action. How powerful such a simple greeting with sincerity can be. It turned her frown upside-down and the day completely around. The agitating, disrespectful incident with the previous customer seemed almost non-existent now.
Why is it that when people converse, they look into each others eyes? Why is it that when they point to themselves, they point to their heart? Why are so many of them so busy that they can't even say hi? to care sincerely, or even pretend to care?
When the cities (hives) and society (culture pool) get to a certain size, rudeness loses it's evidence of consiquences. A person can tell someone off and its okay because they will never see each other again. This action of rudeness and uncaring only breeds a society of pissy, unfriendly, paranoid people, shelled by clashing egos. Life is too short to be afraid. To be unable to show your real self. To set up a fortress around yourself so thick that you can't taste the fresh air.
One of my jobs involves me dealing with ALOT of people, all the time. People generally have a sour attitude until you reveal to them that you are somehow given joy by their presence. People like to feel useful. They like to feel important. It makes them happy. This may be why a large number of people die all within two years after they begin retirement. When it comes to greeting; a sincere smile and the word "hi" can go a very long way. Not only does it make both parties feel good, but it opens up a stream of conversation that has the freedom to grow, to make connections and create something greater. I have gotten several freelance jobs that way. Its the open heart that people are unwilling to do. They think that by exposing themselves it makes them vulnerable. What is there to fear? They will never fall apart if they see that they have never fallen together.
Happy Travels :)
Tuesday, July 25, 2006
Disturbing
Link (Some images are disturbing)
Monday, July 24, 2006
Wednesday, July 19, 2006
no Hanky Panky for you
"Participants will be told to keep their hands to themselves," a spokeswoman for production company Endemol India told BBC News.
"India is a conservative society and is not ready for the raunchy scenes that so characterise the programmes in the West," she continued.
<link>
Since when are Indian television veiwers not used to seeing any 'hanky panky'. God knows all I see sometimes is channels full of hankering and pankerenese.
Monday, July 17, 2006
Adidas Commercial
Adidas is a wonderful company. The underdog show manufacturer has a great sense of global affinity to design that the 'other' shoe company lacks.
I love this song... does anyone know who sang this?
Or even what language it is in...
I think it's african jazz (which I would like)
` r
Global Design Forum
On its first year, the event will focus on Industrial and Urban design as well as on the connections between Design, business and creativity.
The official programme will have two main platforms; a forum for international and regional Designers, urban planners, experts and businessmen and Design Lounges geared towards free interaction among participants and business networking.
In addition, the role of Design will be celebrated through a series of exhibitions and installations in Dubai to show the impact of Design to the general public.
'Business leaders understand that Design is more than making things look beautiful,' said Khalid Al Malik, senior vice-president of Knowledge and Industry of Tatweer and member of the UAE Design Advisory Board.
<link>
So who is going to join me there?
and does anyone know how to get tickets?
Top 5 Cool Things about being Desi
Every person has a nickname. All over the world, it's a variant of their 'good' name. So Michael becomes Mike, Abraham becomes Abe, and Elizabeth becomes Lisa. Now, switch to desiland.
Good Name: Mohammad Nabeel Abdus Sattar Shamsuddin.
Nickname: Bhola.
via mezba's blog <link>
Wednesday, July 12, 2006
Memory
Sometimes I remember remembering things without actually remembering the thing I think I am remembering. It’s as if there is this flash of color and smell of emotion right before the world turns dark again. The important thing to remember while tiredly treading through is to stand straighter and follow through with your shots.
I have to remember…
to draw while having coffeetop conversations and remember though your hands and not my mind.
to imagine the ball going in when shooting hoops.
to walk while speaking
to stop
Sunday, July 09, 2006
Darfur is Dying video game
The network has an ongoing campaign to raise awareness of the situation in Darfur. But last October, executives decided that they wanted to add a new component, something that would hopefully increase the level of student activism.
Afghanistani Fashion Show
It does open up an important question in my mind though... Do emerging markets actually care about design? Is that their perception of what design is involved this kind of run way bonanza acesssible only to the rich and wealthy.
<link>
Saturday, July 08, 2006
Nationless Media
- Londonstani ~ Gautam Malkani
- The Language of Baklawa ~ Diana Abu-Jaber
- The Kite Runner ~ Khaled Hosseini
- The Elephant Vanishes ~ Haruki Murakami
- How Soccer Explains the World ~ Franklin Foer
- Modern Nomads Magazine ~
- Shantaram ~ Gregory David Roberts
- Three Cups of Tea ~ Greg Morteson
- The Interpreter of Maladies ~ Jhumpa Lahiri
- Funny in Farsi ~ Frioozeh Dumas
- Persepolis ~ Marjane Satrapi
- The Alchemist ~ Paulo Coelho
- Moth Smoke ~ Mohsin Hamid
- The World is Flat ~ Thomas Friedman
Movies
- Lost in Translation ~ Sofia Coppola
- Dirty Pretty Things ~ Stephen Frears
- The Girl in the Cafe ~ David Yates
- Baraka ~ Ron Fricke
- Silent Waters ~ Sabiha Sumar
- Lord of War ~ Andrew Niccol
- Born into Brothels ~ Zana Briski
- L'Auberge Espagnole ~ Romain Duris
What other nationless media is out there?
Thursday, July 06, 2006
Londonstani
<link>
Tuesday, July 04, 2006
Monday, July 03, 2006
Nationless Confessions
Run down the steps of the effiel tower
Driven across the united states
Crossed a mountain in a blizzard
Ice skated in the middle of a dersert
Proposed in the middle of crowded street
Danced on rooftops and street corners
Walked against the crowd at rush hour in new york city
Closed my eyes in the middle of concert
Held on the the back of a bus for a free ride
Flirted with every single brown british girl at Heathrow airport
Layed down on the top of a van while being driven all the way back home
what are your nationless confessions?
Sunday, July 02, 2006
Modern Nomads Travel Tip #001
You can call your carrier and ask them to have your phone on with International roaming, but then you will be dipping into your retirement fund in a big way if you do that. $$$
unlock and make sure your cellphone will work overseas.
Saturday, July 01, 2006
Nationless Mobile Home
What is a home to a person who doesn't really have a home? What do they need essentially? Their heart seems to be all that they need to satisfy in order to live. The modern nomad needs a means to staying healthy and get by in a world that is constantly changing. Their home is a place that fuels their passionate curiosity, a storage system for their essentials, and a means of getting by (talent > cash). Currency will open doors for people. Whether they like it or not, the nomad needs to afford being a nomad, but their way of making money is not the same as a paycheck coming to their doorstep in the mail once a week.
Having the means, attitude, and vernacular for having no stable fit in a defined culture is the first step to becoming nationless. A homeless person's goal is to simply get by in life, home or no home. The modern nomad is an explorer who's curiosity helps them find a piece of home in all that they see and experience.
P.S. I love my new bag/home.
Manifesto oF Non-Nationleists (exerpts)
For ten years, now, the spirit of non-nationalism has been abroad in the ranks of the Workers' Esperanto movement. Throughout the world, thousands of workers are using the same language, either in groups among themselves, or for their correspondence with comrades in far distant lands. This fact has begotten the idea of the possibility of the working class organising itself in an original manner and of considering new methods in the struggle between the classes.
So far non-nationalism has often been discussed in the organs of the Workers' Esperanto Association, Sennacieca Asocio Tutmonda, and there was never any very considerable opposition to this new idea. But it was to be expected that some day orthodox internationalists would oppose such heresy. And as a matter of fact for some time already a vast agitation has been methodically undertaken in order to resist the new theory.
Consequently, comrades who are sympathetic towards the idea, but have not a very clear conception of it, may waver. Many, without sufficient consideration, have even identified non-nationalism with a "working-class internationalism". It is, therefore, absolutely necessary to put forward our point of view clearly and to defend it against the attacks of orthodox internationalists.
This has become all the more necessary because if we do not, vigorously oppose our arguments to the sophisms and clichés spread abroad by internationalists, the latter, in the confusion, will succeed in persuading Esperantists that they represent the only evolutionary tendency. Yet, it is easy to show that their internationalism is only a species of opportunism admissible for party leaders who ignore the language problem, but unpardonable among worker Esperantists.
We feel certain, that the practical application of Esperanto for several years on the part of class conscious workers must inevitably lead them, first, to the beginnings of a non nationalist state of mind, and later, to a clear presentation of problems from a non nationalist point of view. We have no doubt that many comrades will find in the following pages the explanation and the confirmation of what they have more or less vaguely felt and thought for a considerable time.
They will no doubt agree with us that a real revolutionary must be capable of thinking ahead. Otherwise he is only narrowly conservative. Worker Esperantists must therefore draw all the logical conclusions which would follow from the general application of an artificial universal language.
We are well aware that our point of view is at present Utopian, since up to the present, Esperanto has not very widely spread. But in the eyes of many who will regard non nationalism as something fantastic, a universal language is also considered Utopian. And yet we Esperantists know, from our own experience, that it is an object capable of realisation, that it is even now a fact, a living fact.
We therefore advance fearlessly with our Manifesto into the ideological arena.
I. INTERNATIONALISM
In a famous Manifesto which appeared 83 years ago the workers of all countries were called upon to unite. With that object in view, several Internationals have already been set up, whose leaders have more or less frequent relations with one another either by correspondence or during congresses; most often through the medium of translators and interpreters. Generally speaking, however, the rank and file, in actual fact, still remain completely separated in national territories, and have no contact whatever with one another except on the battlefields during terrible wars.
Within these national confines the minds of men are so worked upon by the school, the press, and all the other resources of the State, that with the passing of several generations these nationals form, mentally, a real race. It is true that, according to the admission of the specialists themselves, real races, in the biological sense of the word, have not existed, in the so-called civilised countries for several centuries.
According to Frederick Lefevre, one finds, for example, in the short-headed inhabitants of France, descended from ancient stocks, evidence of Mongolian race. And Professor Johann Brunhes has proved that the present day Jews of Bessarabia, of the Ukraine and of Poland are to a great extent Slavs and Tatars, who, a thousand years ago, were converted to Judaism by the political and military influence of the Chazars. Further, these latter were themselves Tatars who had become Jews. The surprising result of this is that the Jews of today in Cracow and Warsaw look more Jewish than those of Jerusalem!
But philosophers and psychologists can rightly speak of "historic races" and of the "souls of peoples". Such "races" and such "souls", are artificial. They do not constitute anything essentially incapable of variation, of modification. They have, as it were, been kneaded by history. Yet there are people, even among those who call themselves revolutionaries, who consider, that the actuality, which is called a nation, is something quite natural, sacred, and worthy of preservation.
Such a point of view is essentially reactionary. Among these men one of the most eminent was Jean Jaurès. In his book The New Army there is a very brilliant vindication of patriotism or nationalism, and of internationalism. Commenting on the famous phrase of Marx and Engels in the Communist Manifesto, that "the workers have no country", he explained its real meaning with a wealth of argument, and showed that the authors of the Manifesto were also adherents of the policy which stands for the independence of nations and their right to self-determination.
Marx and Engels, by saying that "the workers have no country" were only stating a fact. Since the workers do not own their right share of the country, it can be argued that they are without a country. But one must not ignore the fact that the authors of the Manifesto immediately went on to add:
«since the working class must first attain political power, must become the national ruling class and itself constitute the nation the national ruling, it is itself so far still national, though not at all in the bourgeois sense»
and a little later in the same work one may read:
«To the extent that the exploitation of one individual by another is abolished, so the exploitation of one nation by another is abolished. With the end of antagonism between the classes within the nation will also end the antagonistic attitude of the nations toward one another.»
We agree entirely with Jaurès that in these words no condemnation of the existence of nations is to be found.
Marx and Engels, therefore, did not help forward their disappearance, and took up a purely internationalist point of view. They were not, then, non nationalists. Jaurès further argued, that even in the capitalist system, the workers have a country. And that, too, is, in a sense, true. Within a national territory a member of the ruling classes and a worker are influenced in much the same way by the same resources of the state. Speaking the same language, through that powerful bond they feel themselves to belong to the same great family. People confined within national frontiers thus acquire a similarity of mind and character; they feel that there is some kind of kinship between them, especially at historic periods as, for example, during wars.
It is in this way that such forms of mental sickness as that which we experienced in 1914 at the outbreak of the war, can come into being. Class combativeness was swept away and forgotten and for the first few months a kind of "holy alliance" prevailed between the classes. Patriotic enthusiasm easily overruled all other feelings, and paralysed the remnants of reason.
Nations are realities; they are facts. To recognise a fact, however, is not to justify it. Religions and epidemics are facts, but their existence is not justified on that account. But it is also a fact that Jaurès and with him Bebel, Lenin (1) and other less famous leaders of the Working-Class Movement, looked upon the nation as something natural and worthy of being defended. Paraphrasing a saying of Francis Bacon, "a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion," Jaurès concluded his argument as follows: "A little internationalism weakens patriotism; much internationalism strengthens it."
"A little patriotism weakens internationalism, much patriotism strengthens it." That very clearly means that internationalism in no way aims at the abolition of nationality in the world. Further, all congresses of the various Internationals have declared themselves for the independence of nations, for the autonomy of all countries.
Internationalism, therefore, is only a system which aims at the setting up of a juridical organisation among the nations in order to avoid conflicts and wars, but which in no way pretends to abolish the national peculiarities constituted by languages, customs, tradition, and so forth.
Internationalists, not all of them, (2) admit the possibility and the desirability of adopting an artificial auxiliary language, such as Esperanto. But they do not agree that national languages, national cultures, and other national sanctities should disappear, or, at least, become archaic, dead things, like the ancient Greek and Roman languages and cultures.
by Eugeno Lanti
<link> (via Tono)
So in reading this it seems that older nationless movements have been socialist ones. I don't this the modern nomadic movement as something that is about denying ones nationality as much much as it is about embracing multiple cultures.
Thursday, June 29, 2006
Water: Beyond Drinking
This video shows you the massive power water can become when H2O atoms are split into HHO gas. This gas can burn bronze and coal with the temperature of the sun, but, since it is so similar to water, you can touch it with your hand and not be hurt at all. The man who developed this technology designed an engine that allows his car to travel 100 miles on just 4 ounces of water! What paradigm would evolve as a result of this electolosis process being developed? What would happen to the world, the economy, our style and livelyhood when you could power an entire city with just a couple gallons of H2O a day? Investors, get ready...
Monday, June 26, 2006
We Feel Fine
Since August 2005, We Feel Fine has been harvesting human feelings from a large number of weblogs. Every few minutes, the system searches the world's newly posted blog entries for occurrences of the phrases "I feel" and "I am feeling". When it finds such a phrase, it records the full sentence, up to the period, and identifies the "feeling" expressed in that sentence (e.g. sad, happy, depressed, etc.). Because blogs are structured in largely standard ways, the age, gender, and geographical location of the author can often be extracted and saved along with the sentence, as can the local weather conditions at the time the sentence was written. All of this information is saved.
<Do you?>
Anationalism
<link>
Sunday, June 25, 2006
Esperanto - Open source language
There are cultural commonalities between Esperanto speakers, which is a distinctive feature of a cultural community. Esperanto was created to foster universal understanding, solidarity and peace. A large proportion of the Esperanto movement continue to hold such goals, and most are at least sympathetic to them. Additionally, many Esperantists use the language as a window to the larger world, to meet people from other countries on an equal footing, and for travel. The Esperanto-community has a certain set of shared background knowledge.
"nacio malpli"
<link>
Saturday, June 24, 2006
Thumbs Up / Thumbs Down
<link>
Friday, June 23, 2006
CANstruction
Canstruction an art project that uses cans of food to create scupture that is then dontated to charity. What's really cool about this is that it takes giving and turns it into an art form. What other kinds of charity organizations allow you to create something?
<link>
Thursday, June 22, 2006
Iraq Casulties Interactive Map
<link>
Wednesday, June 21, 2006
Zoomorphic Calligraphy
This practice established itself only relatively late in Islamic art, when the taboos outlawing religious iconography had lost some of their power.
<see more>
Istanbul Modern
Next time you are in Turkey check out Istanbul Modern.
<link>
ninemillion.org
<link>
How to Become a Travel Writer
Naive optimism, plenty of pluck and a dash of coincidence: that's all it takes to become a travel writer. Sit at Don's feet and find out how you too could get paid to tread the globe.
<find out>
Essays
- Grapes and Green Carpets
- Morning Routine
- The World is Soccer Ball Round
- Fire Mind
- The Last Poem
- Mangled Family Structures
- Hate...
- Story and Metaphor
- Poster Child
- Placemats
- Where's My Chicken and Rice?
- Beget Me
- Accented
- Fourteen Years
- Belonging
- InstaOffice
- Dream a Little Dream of the World
- Nationless Manifesto
- August 2003
- Doctorine of World Peace
- Talk to Strangers
- Me and My New Friend
- Difference
Tuesday, June 20, 2006
The Religious Policeman
There again... away again. The Religious Policeman shows an image of saudi that is unblinkingly honest and heartfelt. It's over now, the author has moved on to create a book. But the entries are still as amusing and insightful as they ever were. Go there and read the last post and say goodbye.
The diary of a Saudi man, currently living in the United Kingdom, where the Religious Police no longer trouble him for the moment.
In Memory of the lives of 15 Makkah Schoolgirls, lost when their school burnt down on Monday, 11th March, 2002. The Religious Police would not allow them to leave the building, nor allow the Firemen to enter.
<link>